This verse belongs to the Song of
Enlightenment written by Yoka Genkaku. It is considered a fundamental text in
Zen studies. One of the basic themes in the poem is the relationship between
Buddha-nature and Self-nature. An also, I risk to say, between phenomenon and
numinous. This is when Aristotle and Plato hold hands. Aristotle mostly
inspired the scientific way of thinking while Plato gave some theoretical ground
for religious philosophy to rely upon.
However, Yoka Genkaku
in the song of Enlightenment does not concern itself with separation and
categories as western philosophy usually does. The preferred approach of zen is
to find communion among all beings, animate and inanimate, through our
commonalities.
The ultimate
meaning of the concept of “Emptiness” in Buddhism is that all beings are empty
of identity, because we are all together one sole being. Before the 20th
century, this was mostly a philosophical subject. With advent of Quantum physics
Emptiness became a scientific certainty. Religion and science found a common
ground. Belief and faith can be replaced by appreciation as it always being the
attempt of zen practice. When a zen practitioner bows to the Buddha statue, the
intent is actually to bow to the Buddha nature present in all individual selves.
Phenomena do not
occur independent from each other. Individuality is just a conceptual tool to
study and deal with the all-embracing, interconnected and interdependent
reality. The reflection in the water, all the myriad beings, is just perceived
as individuals due to the limitations of our human perception. Separation is an
illusion. As every piece of knowledge, that realization brings us freedom but
also bring us responsibility. It can set us free from loneliness and isolation.
However, it also brings the inescapable necessity of seeing your neighbor as yourself.
Therefore, you better love your neighbor as yourself as Jesus said.